Healing the Sick Woman and Restoring Life to Jairus’ Daughter
Mark 5:21-43 21 When Jesus had again crossed over by boat to the other side of the lake, a large crowd gathered around him while he was by the lake. 22 Then one of the synagogue leaders, named Jairus, came, and when he saw Jesus, he fell at his feet. 23 He pleaded earnestly with him, “My little daughter is dying. Please come and put your hands on her so that she will be healed and live.” 24 So Jesus went with him. A large crowd followed and pressed around him.
25 And a woman was there who had been subject to bleeding for twelve years. 26 She had suffered a great deal under the care of many doctors and had spent all she had, yet instead of getting better she grew worse. 27 When she heard about Jesus, she came up behind him in the crowd and touched his cloak, 28 because she thought, “If I just touch his clothes, I will be healed.” 29 Immediately her bleeding stopped and she felt in her body that she was freed from her suffering.
30 At once Jesus realized that power had gone out from him. He turned around in the crowd and asked, “Who touched my clothes?”
31 “You see the people crowding against you,” his disciples answered, “and yet you can ask, ‘Who touched me?’ ”
32 But Jesus kept looking around to see who had done it. 33 Then the woman, knowing what had happened to her, came and fell at his feet and, trembling with fear, told him the whole truth. 34 He said to her, “Daughter, your faith has healed you. Go in peace and be freed from your suffering.”
35 While Jesus was still speaking, some people came from the house of Jairus, the synagogue leader. “Your daughter is dead,” they said. “Why bother the teacher anymore?”
36 Overhearing what they said, Jesus told him, “Don’t be afraid; just believe.”
37 He did not let anyone follow him except Peter, James and John the brother of James. 38 When they came to the home of the synagogue leader, Jesus saw a commotion, with people crying and wailing loudly. 39 He went in and said to them, “Why all this commotion and wailing? The child is not dead but asleep.” 40 But they laughed at him.
After he put them all out, he took the child’s father and mother and the disciples who were with him, and went in where the child was. 41 He took her by the hand and said to her, “Talitha koum!” (which means “Little girl, I say to you, get up!”). 42 Immediately the girl stood up and began to walk around (she was twelve years old). At this they were completely astonished. 43 He gave strict orders not to let anyone know about this, and told them to give her something to eat.
The Raising of Jairus’ Daughter by Gabriel Cornelius Ritter von Max (1878)
Miracles presented a problem for artists because of the difficulty in capturing the main point of the event and the atmosphere surrounding the event. In this painting we do not see the desperation of the family and friends whose young daughter has died. Jesus is not the focal point of the painting and is lost in the darkness. Our attention is on the young girl dressed in white but still sleeping and lifeless. Miracles were a problem for people living in the Enlightenment because they denied the natural order of things. Thomas Jefferson edited the Bible and removed the stories of miracles from it. The message of the Bible in the 18th and 19th centuries was on morality rather than faith.
Is it important to see the figure of Christ or the miracle of the young girl coming to life? How would Jesus feel about his place in this painting? As you read the Bible verses and analyze the painting, what is the most important part of the story?
Luther: “These are the words of such a teacher. And He is worthy of being believed by the faithful. He must say: ‘To me, death is not death, but a sleep. In My sight, no one dies; but all are only sleeping.’ We must answer: ‘Amen, my Lord. I believe. Help me believe, my Christ. You do not lie.’ It is Your gift that I do not lie to myself, but believe firmly that I cannot die eternally; the fact that I die means that I shall sleep for a time. Only give me this faith. You are the one who says to these crowds and flute players: ‘Go away,’ so that they will go away and stop troubling and ridiculing this faith of mine. Unless You tell them to go away, I shall be unable to stand against them. Meanwhile, I shall believe that when I die I shall not die, but fall asleep; that when I am dead I am still living, because I live to You, whom I believe. And You are the one who makes alive, You who say concerning me: ‘He is not dead; rather, to me he is living and is sleeping for a time until I awaken him so that he may be alive to himself as well.’”
According to Robert Kolb in Luther and the Stories of God, Christ sees the world differently than we do. David had seen himself as a poor shepherd, and so had the world, but Christ viewed him as a king. We see ourselves as sinners but Christ sees us as saints. Jesus speaks two words ‘Talitha koum’ and a dead girl gets up! (p. 80)